(We’ll see if I stick with this…I might switch it to a different weekly topic. For now, it seems enjoyable and interesting.)
You are probably familiar with the Genesis 1.7: God made the firmament and divided the waters. And perhaps, when you were a kid, you said, as I did, huh?
In Babylonian creation myth, the waters were also divided in order for the world to come into being. There were sweet (fresh) waters and bitter (salt) waters. Tiamat, the bitter waters, was the goddess who created the world, and was also a sea monster. Apsu, her husband, was the sweet waters. In the blended waters of Apsu and Tiamat, all the gods were born. Marduk was one of their children.
Marduk was a storm god, a sort of Babylonian Zeus. He rallied his brothers and sisters to make war on their parents. They were (understandably) reluctant, both because, hey, parents, and because their parents were immensely strong. Sea monsters, y’know.
But Marduk had weapons; the mace and spear as well as the lightning. And he said to his brothers and sisters that if they served him in this battle, the gods would be able to rule over nature, they would have power to change fate.
When the gods attack, Apsu urges Tiamat to fight back, but the goddess will not harm her own children, and ultimately allows herself to be killed. From her body, Marduk creates the world, and rules over the gods.
There’s a lot of metaphor and cultural history going on in this one story. Many interpret it as patriarchy defeating matriarchy, and order defeating chaos. You can certainly see how natural powers (sea monsters) are overwhelmed by civilization (the spear and mace). Joseph Campbell points out that matriarchy is always tied with fate, with the inevitability of natural cycles. As society develops, the desire to rule over nature is profound and, to a great degree, necessary, and Marduk represents the success of that desire. It’s easy to look back a few thousand years later and say, BAD IDEA, but living past the age of forty, eating nutritious food, taming animals for husbandry and the land for agriculture, these were all damn fine notions.
Tiamat is the inevitability of being overpowered by nature. Nature is, and it is bigger and stronger than you. But Marduk is the civilizing force that overcomes her; that says, we will not be destroyed by fate or by flood. And that, too, is worthy of worship.
If you haven’t read The Wrestler’s Cruel Study (by Stephen Dobyns), you should check it out. The protagonist is a professional wrestler whose stage name is Marduk, and who recites Babylonian prayers and incantations before his matches. His fiancee, Rose, is abducted by a gorilla, and in the course of looking for her, he learns that the wrestling league is actually being used to act out a theological debate on the nature and origin of evil.
There are many subplots lifted from Grimm’s fairy tales.
Fascinating.