Tuesday Trivia: Movies Starting with “M”

Because “D” went so well.

1. The Potato Head Blues is one of the things that makes life worth living.
Solved by Melville (comment #1).

2. Directed by a one-time elected Republican official, this movie was accused by the right wing media of having a liberal agenda.
Solved by maurinsky (comment #12).

3. “You don’t frighten us with your silly knees-bent running around advancing behavior!”
Solved by Ken (comment #3).

4. She cooks dinner. He feeds bits of it to his dogs under the table. She threatens to kill him.
Solved by maurinsky (comment #10).

5. “I’m a middle child. I always think the really good moments are happening to someone else.”
Solved by Evn (comment #17).

6. Based on Kensington Stories.
Solved by George (comment #19).

7. “Jews know two things: suffering, and where to find great Chinese food.”
Solved by Melville (comment #1).

Monday Movie Review: The Tin Star

The Tin Star (1957) 9/10
Bounty hunter Morg Hickman (Henry Fonda) agrees to teach inexperienced young sheriff Ben Owens (Anthony Perkins) what he knows about being a sheriff. Directed by Anthony Mann.

A man rides into town with a dead body on a pack mule. He is watched nervously by the townspeople. He finds the sheriff’s office and explains he is a bounty hunter and there is a reward on the deceased. The sheriff arranges to have someone who knew the wanted man confirm his identity, and writes to the railroad company who offered the reward to let them know it is being claimed. The bounty hunter has the sheriff write up an agreement of the claim before turning over the body.

If you haven’t seen The Tin Star, you’ve never seen a scene like this before. Perhaps you’ve seen a Western where the hero marched the criminal to town to collect a reward, or perhaps you’ve seen a body picked up and carried back for a reward, but even that is rare. The crux of a reward on someone’s head in a Western is that someone is hunted, and someone is hunting; the point is the hunt, the adventure, the shootout, not what happens afterwards.

The Tin Star cares about what happens afterwards. It cares about the rule of law and the letter of the law, and it asks if the law can truly protect us, can truly replace violent lawlessness, and then it asks how.

There’s exciting adventure here, a posse, a fire, murder, prejudice, and romance, but it all continues to loop around to the question of law. A posse is lawful, but it can be an excuse for a mob scene, and the town elders who want the law enforced aren’t willing to ride out with their guns to do so, leaving the dangerous and criminal to take the lead.

Fonda is despised for being a bounty hunter, and for killing a criminal who was cousin to Bart Bogardus (Neville Brand) the leader of the town low-lifes. Turned away from the hotel, he befriends a young boy and ends up guest to the boy’s mother, Nona (Betsy Palmer). Nona’s husband was an Indian, the boy is a half-breed, and Fonda must confront his own prejudice against them both. But again, we loop around to the law—does the law protect the despised half-breeds as well? Fonda can overcome his hatred because he believes in the law, and because he likes this woman, but local law enforcement is reluctant to do the same.

Anthony Mann made dark Westerns about people with haunted pasts and embittered presents. The Tin Star is dark, and Fonda is haunted, but for Mann, this is lighter fare. Here the characters have hope of changing, and reason is more important than psychology.

Fonda was once a sheriff, but he holds a bitter secret. He can teach Perkins what he knows, and most of what he knows is when not to shoot, when not to confront, and how to confront without ending in killing. When he helps Perkins hunt down a murderer, he is able to recall the values he once cherished; values that made him a sheriff in the first place.

Fonda is excellent, of course, and this is Tony Perkins before Psycho, when he was cast as innocent hearthtrobs, not crazed killers. The mostly unknowns who populate the town are solid; even Mary Webster as Perkins’s girlfriend isn’t too annoying.

My crazy flippin’ blog keeps disappearing

So I (actually Joe) keep restoring from backup. So if you commented or anything, it’s probably gone.

Firefly Season 2?

Wow.

Never mind.

Friday Catblogging: Alarm Clock

He’s standing on my alarm clock.

Look, I wake up without an alarm, unless I’m getting up extra-early, and here’s a lovely reason why: He stands on my alarm clock. There’s like, buttons there.

Yes, that’s right. On the alarm clock.

Faith and Wicca and Defining the Boundaries

An interesting conversation came up on a message board I frequent. The discussion was about calling yourself a witch. Some people think that all it takes to be a Wiccan is to call yourself one, and some people think there’s more to it than that.

I think the whole notion of being a member of a religion based solely on declaration is rooted in a cultural understanding of religion derived from Christianity. While many Christians argue that ‘those other folks’ aren’t Real Christians™, the basic thrust is that if you believe in Christ you will be saved, and this conception permeates people’s understanding of what it means to be a religious person. In fact, often I’ve seen people struggle to understand that a “religion” can be something other than the standard definitions used in Christianity or, sometimes, Judaism. Religion “is” belief in a creator deity, it “is” based in a Holy Book, it “is” defined by belief.

Not so much.

For me, as a Jew, I have no difficulty understanding that different religions define and gatekeep their boundaries in different ways. Judaism is defined exclusively by birth or a long and complex conversion experience. You can believe you are a Jew until the kosher cows come home; if your mother isn’t Jewish and you haven’t converted in temple, then you ain’t. Period.

But because faith is our most common cultural model, people apply that model willy-nilly, and believe it can be properly applied to Wicca. In fact, Wicca doesn’t work on a faith model, and that is a difficult concept for people who are still rooted in the larger culture.

Traditional Wicca works on a lineage model. You’re Wiccan because you were initiated as a Wiccan by a Wiccan in a proscribed initiation ceremony. Some people feel this is elitist or exclusionary. It’s neither; it’s a way of defining boundaries. Okay, maybe “exclusionary” is a fitting word, because boundaries exclude. They also embrace. A door is exclusionary, one side of it puts you in the house, the other puts you outside the house, but there’s no implied superiority of inside over outside.

Again, people resent this because they’re assuming a faith-based model, but that’s a wrong assumption.

Eclectic Wicca is also most accurately defined by practice, not by belief. You’re an eclectic Wiccan because you do things that Wiccans do; you cast circles, call quarters, mark holidays, worship the Lord and Lady. These are all behaviors. You might think the “worship” part is where faith comes in, but worship, too, is an activity; it is external, not internal. It’s a thing you do. I didn’t say “believe in” the Lord and Lady. Some Wiccans, as a matter of fact, don’t believe in the Lord and Lady; their worship is purely metaphorical and symbolic. They’re still Wiccan.

Lecture, book signing, and readings down the shore

Advance notice: I’ll be appearing at Halcyon Moon in Beachwood, New Jersey on April 13. That’s a Sunday morning at 11am. I’ll be lecturing on “Elements of Ritual” and doing private tarot readings afterwards. (Contact the store, not me, for reading appointments and ticket information.)


So here’s what I did

I voted for Clinton but I voted for Edwards’s delegates.

Should be a lively convention.

Super Tuesday Trivia: All Solved

The theme was surprisingly challenging, but Steve H. got it.

» Read more..

Tuesday Trivia: Another Hidden Theme

Theme guessed by Steve H. (comment #10).

1. During the making of this movie, the cast referred to a crucial prop as “the tube of Prell.”
Solved by Roberta (comment #7).

2. “This is the best part of the day, when I get to be fat, on the bed, with my quart of Coke.”
Solved by Steve H. (comment #10).

3. Credits for this movie include two actors identified as “Chicken F**ker” and one identified as “Urinatee.”
Solved by Evn (comment #18).

4. This comedy stars a recently deceased actress, who is romanced by an actor who has starred in a Western television show. Also featuring a husband who can’t find his wife, played by an actor famous for his television role as a husband who can’t stand his wife.
Solved by Steve H. (comment #12).

5. “I am a gay lesbian woman! I do not mythologize the male sexual organ!”
Solved by Evn (comment #3).

6. The last line of the movie is, “What do we do now?”
Solved by Anthony Cartouche (comment #5).

7. Starring a man most famous for singing, a woman most famous for being stabbed, and another woman famous for being a teapot.
Solved by Melville (comment #1).