Fall Equinox

The equinoxes hold a sort of nebulous place in Wicca. The Fall Equinox is the middle of three harvest festivals. The first harvest, Lammas, has strong associations with bread, wheat, sacrifice, John Barleycorn, and Lugh. The third harvest, Samhain, is the Celtic New Year, the Day of the Dead, and Halloween. Both of these have a wealth of imagery, ritual, and custom. The second harvest, not so much.

Fall Equinox is sometimes called Mabon or Harvest Home. Both of these are modern names, and more traditional Wiccans simply call it Fall Equinox. (See? It’s kinda boring.) Rich folklore is kind of lacking.

The two most interesting ritual contexts for this holiday are as a Thanksgiving festival and as a commemoration of the Rites of Eleusis. Thanksgiving makes sense because of the harvest, because of the changing of seasons, and because equinoxes are a time of astrological stasis, and therefore a good time to stop, reflect, and give thanks. A Thanksgiving approach is more in keeping with traditonal Wicca, because it is agriculturally-based and oriented around issues of abundance, fertility, and seasonal cycles.

The Rites of Eleusis were held annually at this time for two thousand years. They have a profound place in Pagan history, both because of their longevity and because of their profound influence on Pagan Greek philosophers, artists, and poets. By the late Classical period, when Greek myths were told in a way meant to mock the Gods (hence Zeus’s exaggerated infidelities and Hera’s outraged jealousies), the mysteries of Demeter, Persephone, and Hades were treated with utter reverence. Modern Pagan groups such as Reclaiming have created powerful ceremonies based on modern recreations of these rites.

Some folks kind of combine the two, shifting the Descent into Hades into a more explicitly agricultural context (which is always a part of the Greek rite) and sometimes using British or Celtic deity names.

Whedon on Miranda

So I haven’t watched my winsome Serenity DVD straight through yet, but I did watch with the new commentary track on. Whedon did a cool thing, which was to watch his original commentary track before recording the new one so that he was sure not to repeat himself.

Anyway, the commentary was good, except that with these group commentaries, you can’t always tell who’s talking. Adam Baldwin is especially tricky because a Firefly fan is used to his accent, and that’s not real, so he sounds nothing like Jayne.

Anyway, Joss was saying that the original script was 190 pages, and he had to get it down to 120, and Nathan Fillion asked him what was in the 190 page version (Ron Glass said “Me! Me!”) and Joss said “Basically, all of Season Two” and one of the guys asked “What about the second half of Season One?” And Joss said, “Good point! But no, I always pictured Miranda as being at the end of Season Two.”

Which is, like, amazing to me.

I have to say, when I saw the movie (and I guess I shouldn’t spoil it by saying what Miranda is or anything), I didn’t have the sense that Miranda was planned as the solution to certain series mysteries. It felt like it was the movie version. So I’m stunned to learn that, indeed, the answers to so many of our questions were intended to be found there all along.

Probably the coolest tidbit on the commentary. My respect for Whedon just grows and grows.

Friday Catblogging: Thinking

Another one without a flash; love that morning sunlight. Mingo is so CUTE I could just wiggle.

Pensive

Author appearance

Hofstra University’s Cultural Center will be hosting Bond, James Bond: The World of 007. The event takes place November 6–8 at Hofstra. I will be appearing on a panel called "Writing Bond" from 2:30–4:30 on November 8, and will be signing books afterwards.

I hope to see you there!

(Cross-posted)

Oh, right. I DO have something to say.

Arr, me hearties.

I got nothing to say

AND I got friends and relatives who’ve longed to hear me say that for years.

Relationship Trivia Solutions

Holy Mother of God! All solved in under 90 minutes!

» Read more..

Tuesday Trivia: Relationships

Name the actor by figuring out the relationships (each from a different movie).

1. Daughter of Barbara Harris. Mother of Tom Felton. Sister of Rob Lowe.
Solved by maurinsky (comment #8).

2. Father of Seth Green. Brother of Jeff Bridges. Husband of Sally Field.
Solved by Melville (comment #6).

3. Husband of Julianne Moore. Uncle of Barry Gordon. Boss of Dustin Hoffman.
Solved by Melville (comment #4).

4. Wife of Christopher Walken. Employee of Yaphet Kotto. Lover of Christopher Reeve.
Solved by Evn (comment #5).

5. Lover of Christopher Reeve. Rival of Laurence Olivier. Employee of Christian Bale.
Solved by Evn (comment #1).

6. Employee of Hugh Grant. Niece of Stockard Channing. Daughter of Ellen Burstyn.
Solved by Evn (comment #1).

7. Father of Teresa Wright. Husband of Janet Gaynor. Fiance of Susan Hayward.
Solved by Melville (comment #4).

Monday Movie Review: 3:10 to Yuma

3:10 to Yuma (2007) 10/10
Rancher Dan Evans (Christian Bale), desperate for money, agrees to join a group of gunmen bringing notorious outlaw Ben Wade (Russell Crowe) to justice. They’re riding to Contention, Arizona to put Wade on the 3:10 train to Yuma prison. But Wade’s gang is still free, Wade himself is dangerous, and the road to Contention is fraught with hazards.

What does it take to be a great Western? What would it take to make you want to see a Western made in 2007—a remake no less? For me it starts with mise en scenè; the cinematography, production design, costumes, and actors have to conspire to make it feel real. I’ve got no use for a fake Western—a bunch of goofy actors playing dress-up and fooling around with guns. Make the characters interesting; the world you’re showing me is hard, so let me see what hardening has done to people. There will undoubtedly be action, so film it well and make it exciting. Story counts, and since actors do love to play dress-up, give me talented people whom I’m interested to see in this context. Add a good script with a clear narrative that holds some surprises, and you’ve got me.

3:10 to Yuma delivers on all counts, and then exceeds any expectation I brought into the theater.

Let’s start with the main characters. Bale and Crowe are equally the leads, each with a significant and compelling character arc. As they travel together—the classic reluctant road trip, a staple of comedy and drama alike—they discover a commonality. Each is clear he is nothing like the other; Evans is moral, a good husband and father, rooted in his ranch, while Wade is straightforward about his own evil; “You have to be rotten,” he affirms, to do what he does. Their moral difference honestly separates them and is not prettied up, but their intelligence and dignity draws them together, because here are two men set apart from the worlds in which they live. Evans is smart, insightful, thoughtful; he is better than the moneylender who is close to destroying him, than the drought which has brought him low, than the ranch hands he can’t afford to hire. And Wade, pensively sketching nature and quoting Proverbs, lives in a world of thought and imagination that neither criminals nor Pinkertons can touch.

Each man is introduced in a way that paints a vivid portrait. We start with Evans; a sound in the night alerts him, and he’s awake, armed, terrified, enraged, and helpless while thugs burn down his barn. His face in the firelight says it all. Then we move to Wade, still and relaxed on horseback, sketching a bird until his gang comes to tell him they’re all ready for the brutal robbery that begins the film’s action. He leaves the sketch behind, on a branch. Now we know these men.

There’s a level at which Ben Wade is monstrous; “He’s the devil” the friend I saw it with said. Played with quiet good will by Crowe, he seduces everyone around him with his words; asking questions, probing, seeding doubt. At the same time, he’s immensely powerful; unarmed and in handcuffs, the marshal of Bisby is clear that five guards are not quite enough.

Like most Westerns, 3:10 to Yuma is extremely masculine, but the two women with speaking roles are treated with an unusual level of respect. (As an aside, there’s an extra in one of the towns, a whore leaning up against the wall, who seems convinced that this is her Big Break. She’s blurry and in the background, and acting her heart out. It’s pretty funny.) Neither Alice Evans (Gretchen Moll) nor the barmaid (Vinessa Shaw) are clichés; they aren’t stupid or objectified or whores or madonnas, they’re people.

Actually, the film is populated entirely by people. Few are stock players. Small roles played by Peter Fonda and Alan Tudyk, for example, seem rich; these are individuals, not just whoever is on a horse with a gun.

The movie isn’t afraid to make us laugh, but it’s deadly serious. It is in many ways conventional, but unexpected things occur. The sense of place is solid; you know where you’re going and how you got there—I find that lacking in many movies, where I often feel lost.

There’s a brief love scene between Ben Wade and the barmaid that encapsulates everything that can go wrong with movies, and goes right with this one. These quickie seductions are usually too brief, or too dirty, or too chaste, or too mean-spirited, or in any of a dozen other ways, too unbelievable, and stuck there because movies need sex. But this scene…wow. It has context, meaning, and real seduction. When he comes closer to her she is ready, when he touches the back of her neck, she is startled in exactly the right way, and receptive in exactly the right way. It was sexy, and it was touching.

The whole film is like that, side-stepping a thousand wrong turns and making right ones, again and again and again.

Sunday Meditation: Rosary

Having been raised Jewish, I had no familiarity with a rosary until I began to study Hinduism, where it is called a mala or a japa mala. In Buddhism, they are known as juzu or nenju. A mala generally has 108 beads, an auspicious number in Hinduism and Buddhism. The use of a mala or rosary is quite effective for meditation.

For each bead, you say a mantra, prayer, or a thought upon which to meditate. The rosary allows you to rid yourself of notions of time. You are not meditating to a clock-time, or to a count, you allow the rosary to set the time for you. When you reach the head bead or fringe, you are finished.

Holding your rosary in your dominant hand, grasp the first bead between your thumb and middle finger. Take a deep breath, let it out, and say your mantra. Use your forefinger to move to the next bead, and repeat the process.

I have lately been experimenting with using specifically Wiccan phrases instead of Sanskrit mantras. Certainly you can use Om or Om Shanti Shanti Shanti. But try one of these (from The Charge):

My Law is Love Unto All Beings.

All acts of Love and Pleasure are My Rituals.

I have been with you from the beginning, and I am that which is attained at the end of desire.